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Intestate Succession Under the Hindu Succession Act — Class I and Class II Heirs

Where a Hindu male dies without a will, his property passes by intestate succession first to Class I heirs, then to Class II heirs entry by entry, then to agnates and cognates...

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September 8, 2026
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Last updated: October 2026Verified against: Government sources

Why the hierarchy matters to a will drafter

The ICAI CAs' Handbook on Drafting of Wills opens with the consequences of not having one. Where a person dies without a will, the property is transferred to legal heirs through intestate succession, and if an individual wishes to avoid that default distribution, it is essential to draft a will.

The handbook adds context that is worth quoting to a reluctant client. Only 9% to 10% of people in India draft and write their wills, against 46% to 60% in the USA and other Western countries. And the Government's own report records that, because owners were unable to transfer property through proper channels in the absence of known legal heirs, property worth more than Rs 50,000 crore lies undistributed and unattended, which would otherwise have changed hands had there been a valid will.

Who the intestate succession rules govern

Only Hindus, Buddhists, Sikhs and Jains are governed by the Hindu Succession Act, 1956 for inheritance, and so are persons converted or re-converted to those faiths.

The handbook then records three exemptions from the Act: property regulated under the Indian Succession Act, 1925 or the Special Marriage Act; the position that step-children, male or female, do not have rights to the parent's property; and that persons belonging to scheduled tribes do not come within the purview of the Act.

The scheduled tribes exclusion is the one that changes the whole analysis

Of the three exemptions, the third is the one an adviser must check at the outset rather than at the end. Where the client belongs to a scheduled tribe, the Hindu Succession Act does not govern the devolution at all, and the applicable customary law has to be identified before any advice on intestate succession or on a will is given.

The handbook states the exclusion flatly and without citation. It is stated here as the source states it. Verify the position for the particular community and State before relying on it, because the field is governed by custom and by State-level provisions rather than by one national rule.

Class I heirs, and how intestate succession divides among them

The handbook lists the Class I heirs as: 1. Widow 2. Son 3. Daughter 4. Mother 5. Son of a predeceased son 6. Widow of a predeceased son 7. Daughter of a predeceased son 8. Son of a predeceased daughter 9. Daughter of a predeceased daughter 10. Son of a predeceased son of a predeceased son 11. Widow of a predeceased son of a predeceased son 12. Daughter of a predeceased son of a predeceased son.

Class I heirs take simultaneously and to the exclusion of all other heirs. Within the class, the mother, son, daughter and widow take on a per capita basis, and the others take per stirpes — that is, the share of one generation is worked out first, and the share of the successive generation is then subdivided according to the share of their predecessor.

The printed Class I list stops at twelve — verify against the current Schedule

The list as printed in the handbook ends at the daughter of a predeceased son of a predeceased son. The Hindu Succession (Amendment) Act, 2005, which the same handbook discusses two pages later for its effect on coparcenary rights, also inserted further heirs into the Class I Schedule on the daughter's side of the family.

Those additional entries do not appear in the printed list. No attempt is made here to reconstruct them from memory. Read the current Class I Schedule to the Act directly before advising on any devolution, particularly where the branch in question descends through a predeceased daughter — that is exactly where the printed list is thinnest.

Two other slips in the same passage should be read through: the text says Class I heirs take "simultaneously to the execution of all other heirs" where exclusion is meant, and describes the alternative basis as "per stir piece" where per stirpes is meant.

Intestate succession beyond Class I — agnates, cognates and escheat

Class II is not a single pool. It is a series of numbered entries, and heirs in the first entry are preferred to those in the second, those in the second to those in the third, and so on in succession. The handbook's list runs: 1. Father. 2. Son's daughter's son; son's daughter's daughter; brother; sister. 3. Daughter's son's son; daughter's son's daughter; daughter's daughter's son; daughter's daughter's daughter. 4. Brother's son; sister's son; brother's daughter; sister's daughter. 5. Father's father; father's mother. 6. Father's widow; brother's widow. 7. Father's brother; father's sister. 8. Mother's father; mother's mother. 9. Mother's brother; mother's sister.

If no Class I or Class II heirs are known, the property goes to agnates, in their absence to cognates of the deceased, and in default to the government in escheat.

StageWho takesRule
1Class I heirsSimultaneously, excluding all others; per capita for widow, son, daughter and mother, per stirpes for the rest
2Class II heirsBy entry: the first entry excludes the second, and so on
3AgnatesRelated wholly through males
4CognatesRelated not wholly through males
5GovernmentEscheat

Intestate succession to a deceased Hindu woman's property

The devolution is different, and the handbook sets out the order: 1. to the husband and children; 2. to the husband's heirs; 3. to the mother; 4. to the father's heirs; 5. to the mother's heirs.

The husband's heirs rank above the woman's own parents

This is the ordering that surprises clients most, and it is a strong practical argument for a will. On the handbook's statement of the rule, where a Hindu woman dies without husband or children, her property goes next to her husband's heirs — and only if there are none does it reach her own mother and then her father's heirs.

A married woman with no children who wants her property to return to her own family cannot achieve that by intestate succession. She must make a will. The handbook's order is given without reference to the statutory provision or to the source-of-property rules that qualify it, so read the section itself before advising in a live matter.

What else intestate succession costs a family beyond the shares

The handbook records the practical consequences beyond the distribution table. Without a will the family is vulnerable to legal disputes, with a risk of distant relatives or creditors claiming the assets; family members are often unaware of the full extent of the deceased's assets, making them difficult to manage or access; and where there is a social media presence, there is a risk of identity theft if nobody has been designated to oversee the deceased's online accounts.

Its illustration is a woman who died without a will owning a considerable collection of gold ornaments including a valuable diamond necklace. Two daughters-in-law claimed the items; the court ultimately ordered the necklace sold and the proceeds divided. The dispute lasted nearly nine years, during which the family lost touch and affection for one another — an outcome that a valid will would have avoided.

Practical checklist

  • Establish the client's personal law first — the Act reaches only Hindus, Buddhists, Sikhs and Jains.
  • Check for a scheduled tribe connection before applying the Act at all.
  • Read the current Class I Schedule, not a reproduced list.
  • Apply Class II entry by entry, never as a single pool.
  • Distinguish per capita from per stirpes within Class I.
  • For a married woman, explain that her husband's heirs outrank her own parents.
  • Use the escheat endpoint of intestate succession as the argument of last resort with a reluctant client.
  • Include digital accounts in the asset list, not only property and investments.

Common mistakes

  • Treating Class II as a single class shared among all its members.
  • Applying the Hindu Succession Act to a Special Marriage Act estate.
  • Working from a reproduced Class I list rather than the Schedule.
  • Assuming a woman's estate returns to her parents in the absence of husband and children.
  • Overlooking the scheduled tribes exclusion.
  • Applying the same intestate succession rules to movables and immovables of a non-domiciled client.
Quick recapKey facts & short answers

Key Facts About Intestate Succession

  • Applies in: All states across India, under the relevant central law.
  • Mode: Mostly online via the official government portal.
  • Typical timeline: Ranges from a few days to a few weeks depending on the case.
  • Non-compliance: May attract penalties, interest or late fees.
  • Expert help: TaxClue completes the entire process end to end for you.

What is intestate succession?

The transfer of a deceased person's property to legal heirs under statute where no will exists. For Hindus the hierarchy runs Class I heirs, then Class II, then agnates, then cognates, and finally escheat to the government.

Who is governed by the Hindu Succession Act, 1956?

Hindus, Buddhists, Sikhs and Jains, including persons converted or re-converted to those faiths.

Good compliance is boring by design; the drama starts only when something has been skipped.

— TaxClue Compliance Desk

Intestate Succession: a key compliance topic in Indian tax and corporate law that businesses and individuals must understand to remain compliant.

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Disclaimer: This article is for general informational purposes only and does not constitute professional tax, legal or financial advice. Laws, rates and due dates change and can vary by individual case — always verify with the relevant government source (e.g. mca.gov.in, incometax.gov.in) or consult a qualified professional before acting. TaxClue accepts no liability for decisions taken based on this content.

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Short, direct answers to the 8 questions readers ask most on this topic.

The transfer of a deceased person's property to legal heirs under statute where no will exists. For Hindus the hierarchy runs Class I heirs, then Class II, then agnates, then cognates, and finally escheat to the government.

Hindus, Buddhists, Sikhs and Jains, including persons converted or re-converted to those faiths.

Simultaneously, to the exclusion of all other heirs. The mother, son, daughter and widow take on a per capita basis and others on a per stirpes basis.

Heirs in the first entry are preferred to those in the second, those in the second to those in the third, and so on in succession.

The property goes to agnates, in their absence to cognates, and in default to the government by escheat.

The handbook states that a second wife legally wedded after the first wife's divorce or death is a legal heir, that her children and the first wife's children are legal heirs, and that children born out of wedlock are also legal heirs.

Property regulated under the Indian Succession Act, 1925 or the Special Marriage Act is exempt, and persons belonging to scheduled tribes do not come within the Act.

To the husband and children; then to the husband's heirs; then to the mother; then to the father's heirs; then to the mother's heirs.